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Sunday, September 8, 2024

How LDS Leaders Got The First Law Of Heaven All Twisted Up


Previously: Here's Why I Love Amber Rose



Since this blog is constantly picking up new readers, I have decided to occasionally repost earlier pieces which I feel are still relevant.  This one originally appeared on May 8th, 2015 under the title "The Worst Law of Heaven."  Let's begin:




The Worst Law Of Heaven
I suppose in the not-too-distant future, when the Lord has either cleansed the LDS Church of its gross iniquity, or followed up on the promise he made in 3rd Nephi 16:10 to take the fulness of the gospel away from us entirely, we'll look back on the first decades of the 21st century as the point when this thing finally went off the rails.

The days we're living in now are the days prophesied in 2nd Nephi 28, as Church leaders insist the people place the leader's anemic counsel ahead of the teachings of the "dead prophets" in the Bible and Book of Mormon.[1] "Hearken unto us and hear our precepts" is the way Nephi has them word it. Yet when they teach, Nephi says, "they teach with their learning", by way of scripted speeches read from teleprompters, and not by the power of the Holy Ghost. Never are any of them heard delivering an unmistakable message from God as was common in the days of our founding prophet. Yet they claim to have the identical gifts he had.

"All is vanity," said the preacher.
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[1]. Examples of such unscriptural teachings are  "The living prophet is more vital to us than the standard works" and "The living prophet is more important to us than a dead prophet." (Teachings of the Living Prophets Student Manual, Chapter 2)

Things are really getting out of control lately, as we hear the incessant drumbeat to obey our leaders, who cite the now ubiquitous teaching that "obedience is the first law of heaven" as if a) that phrase was actually a doctrine of the church, and b) it means anything close to what they think it means.

That statement has never appeared in any revelation from God, cannot be found in any of the standard works, and was never taught by Joseph Smith.  Yet somehow that flim-flammery has attained the status of First-All-Encompassing-Doctrine of the Church -If you don't count the other counterfeit that claims the president of the Church is incapable of leading the church astray. Those twin bamboozlements are practically joined at the hip.

Is Alexander Pope Catholic?
"Obedience is the first law of heaven" is a phrase that first appeared in the LDS lexicon in an 1873 conference talk by then apostle Joseph F. Smith, but the idea wasn't original with him. He cribbed it from Alexander Pope's classic An Essay on Man, wherein is found the line "order is heaven's first law." Pope's work was a well-known affirmation of Christian faith. As the Wikipedia entry describes it,
"Pope presents an idea on his view on the Universe; he says that no matter how imperfect, complex, inscrutable and disturbing the Universe appears to be, it functions in a rational fashion according to the natural laws.
Pope's work would have been familiar to Joseph F. Smith, as it was to most literate persons of the 19th century. "Order is heaven's first law" had, in fact, become a familiar maxim in both England and America throughout the 18th and 19th centuries. The belief was universally embraced by all of Christendom; it was not an idea proprietary to Mormonism.  In a talk Joseph F. Smith gave in 1896, he mentioned Pope's famous axiom and gave it a little tweak of his own:
"It is frequently said that order is the first law of heaven. I wish to put this in a different light...My opinion is that obedience...is the first law of heaven."
 Okay, fine. Obedience=order. Tomayto, Tomahto. Doesn't really matter, since obedience to the fixed laws of the universe was what guaranteed order in the heavens. As far as the phrase was understood back then, there was little harm in changing that one word in order to enhance and enlarge its meaning.   Joseph F. Smith understood what the law of heaven was, same as everyone else in his day. That understanding, however, was quite a bit different than the way it is commonly being taught in the church today.  And keep in mind Elder Smith was careful to present this as his opinion; he was not claiming to speak for God as if through revelation.

Nevertheless, there's no reason to take issue with Joseph F's expanded view of the phrase; it is consistent with teachings previously revealed through his uncle, Joseph Smith, Jr.  What is important for us to understand a hundred and forty years later is that obedience in that sense is far removed from the kind of obedience we usually have in mind when we think of Church rules we are encouraged to obey, such as "attend all your meetings" or "don't drink coffee."  The law of heaven is not that kind of law. It references an entirely different kind of obedience.

When we are discussing "the law of heaven," we're not in the arena of statutes and ordinances -the type of laws humans must comply with in order to control their behavior.  The law of heaven is best understood in terms of the laws of physics, or Newton's law of Universal Gravitation. The word "law" in this usage stands for an established reality regarding the way the universe works.  No human being is capable of either obeying or disobeying the law of heaven. It exists outside our influence.  It just is.

That's why it's called the law of heaven. The law of heaven refers to the laws or processes by which heaven/the universe operates. Everything from the largest planet to the tiniest molecule obeys the law of heaven by fulfilling the role for which it was created.  Here's a succinct description given by A.E. Johns in 1943, after quoting Alexander Pope's famous line, "order is the first law of heaven":
"By 'order' he obviously meant rank, relative position, a condition where everything is arranged so as to play its proper part. And in nature and astronomy there is such ordering. We speak of the various cosmic units. In particular, below us in size there are three: the electron, the atom, and the molecule. Above us, there are also three: the planets, of which our earth is a sample; the star, of which our sun is a sample; and the galaxy, of which our Milky Way is one...All science is based on the assumption that our universe is orderly." 
Today we invite confusion when we mistake the laws of heaven, (which control the operation of the universe) for the commandments of God, which are laws we are capable of choosing to either obey or ignore. God himself is subject to the laws of heaven, [2] although he does have power to manipulate and control those laws when it suits his purposes.
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[2] See for instance D&C 88:13 "...the power by which all things are governed, even the power of God..."

Sadly, when most latter-day Saints hear the word "law," what instantly comes to mind is a rule or regulation they are expected to obey.  But think it through. "Obedience is the first law of heaven" as some sort of commandment we are expected to obey, isn't even possible, as LDS Author Luther Tychonievich points out:
"This is a pretty silly law; it doesn’t even say any­thing at all. If I ini­tially planned to obey, the law does noth­ing. If I ini­tially planned to dis­obey, like­wise it does noth­ing. It is a great way to make dis­obe­di­ence to any law seem more harsh: break absolutely any law and you also break the first law as well. 'You had an unkind thought toward an ene­my? You just broke the First Law of Heav­en!‍' "
Part of the confusion, I think, is the result of thinking that the law of heaven is synonymous with the law of God. But they are not the same.  God's laws consist of commandments we are expected to follow. The law of heaven, on the other hand, has literally nothing to do with any input on our part.  We have no influence on the laws of heaven, nor are we able to "obey" such laws.  We don't obey the law of heaven. We can, however, choose to obey the laws of God because we have agency to do so.

The law of heaven is a cosmic system that governs matter, from the tiniest particle to the mightiest planet, all created to perform their individual functions.  The tiny particles that make up the molecules of a lead brick do not have the agency to transform themselves into gold, or water, or cauliflower. The law of heaven keeps them in their place.  Could the elements suddenly choose to stop obeying the laws of heaven? Yes, but if they did, all would resort back to chaos. Happily they have chosen to remain obedient to the law of heaven, otherwise the universe would fly apart in an instant and man would cease to be.

The famous Reformed Baptist theologian C.H. Spurgeon, a contemporary of Joseph F. Smith, described how order kept everything in the universe operating as it should:
"Look up to the heavens and observe the innumerable stars that glisten there so plenteously that numeration fails. Looked at through the telescope, stars are so abundant that the heavens appear to be covered with dust of gold, and yet we have no record that one of these bodies has ever interfered with the orbit of its fellow sphere; or if such a catastrophe has ever been permitted, it has been part of the all-comprehending scheme. The majestic orbs move, each one in its own orbit, and all in perfect harmony.
"Even the aberrations, as we call them, are nothing but the result of regular law, and the astronomer finds that he can calculate them with the greatest possible accuracy. There are no irregularities, discords, or failures among the constellations! And if to the student of the heavens such should appear to be the case, he has but more fully to master the universal law and he discovers, with astonishment, that every eccentricity is a necessary incident in a system grander than he had thought.

"Mere amateurs in astronomy talked of irregularities, but Newton and Kepler found a mathematical precision manifest in all. At no point need we be afraid that the universe will be thrown out of gear! If a man had placed innumerable wheels in a machine, there would be, in due time, a breakdown somewhere. Oil would be needed here, a cog would be broken there, a band would be snapped in this place, or a piston would be immovable there—but God’s great machine of the universe, whose wheels are so high that the sublime Ezekiel, when he saw them, felt that they were terrible, has continued to revolve these many thousands, perhaps millions of years, and has never yet been stopped for cleaning or repair because God has impressed upon every atom of it the most docile spirit of submission—and His powerful hands are at work every instant amidst the machinery giving force to His laws." -C.H. Spurgeon, "Order Is Heaven's First Law," Sermon No. 2976 (1906).
Did Joseph F. Smith understand that this was the proper interpretation of  "the law of heaven"? Of course he did. Our religion teaches that the tiniest particles in the universe all consist of two parts: that which acts, and that which is acted upon. Everything in the universe has a tiny intelligence attached to it, which enables it to "understand" its purpose in the greater scheme, and hold itself in its proper place. The importance of every element in the universe knowing its purpose and being obedient to its role is precisely what Elder Smith meant when he substituted the word "obedience" for "order.":
"Obedience is the first law of heaven. Without it the elements could not be controlled. Without it neither the earth nor those who dwell upon it could be controlled. The angels in heaven would not be controlled without it, and in fact without obedience there could be no union or order, and chaos and confusion would prevail...The elements are obedient to his word. He said, “Let there be light and there was light.” He commanded the land and the waters to be divided, and it was so. When Christ commanded the storm to be still, and the sea to be calm, the elements were obedient to him. The earth, and all the worlds which God has made are obedient to the laws of their creation; for this reason there are peace, harmony, union, increase, power, glory and dominion, which could not exist without obedience." (Journal of Discourses, Volume 16, pg 248
The reason "obedience" is referred to as "the first law of heaven" is not because being obedient is the most important law we can obey. It's the first law because it was sequentially the first "law" to come into existence. Without this first law there would be no order in the universe.  There would likely be no universe at all.  Order, or the requirement that the elements be obedient to the order of heaven, was the first law to be established. All other laws of the universe would logically follow after.

Elder Joseph F. Smith was correct in his explanation of the law of heaven, and what that law meant. Unfortunately, he took things a step too far and tried to apply the analogy to people:
"Sisters, do not flatter yourselves that you have nothing to answer for so long as you may have a good husband. You must be obedient."
 Uh-oh. Here it comes.

Shape Up, Sisters!
Joseph F. Smith was suddenly sounding more like a Shaker than a Mormon. By the mid 19th century, the Shaker community was already functioning under an aberrant interpretation of the meaning of the law of heaven, and Joseph F. Smith seemed determined for us to follow in their wake by misapplying it as well:
"Since it was a Shaker precept that 'order is heaven's first law,' it was the accepted responsibility of the sisterhood to keep the household clean and orderly and prepare and serve the meals on time." (Work and Worship Among the Shakers, by Edward Deming and Faith Andrews, pg 200)
Don't get me wrong. I have nothing against having a woman prepare and serve me meals; I'd like to try a system like that in my own home some day.  It's just that Joseph F. Smith, like the Shakers, was trying to use this lesson about how wonderful it is that the elements "know their place," as a motivation to get other people to change their behavior to suit him.  Elder Smith, like his colleagues in the Quorum and the First Presidency, spent a considerable amount of conference time ragging on the women of the church about being obedient -obedient not to God, mind you, but to their husbands.  This was 1873, when polygamy was in full swing, and it was often a constant struggle for the men to keep their multiple wives in check.

When I was younger, I set out to read all 26 volumes of the Journal of Discourses, thinking it would give me a broad understanding of LDS doctrine.  It didn't, of course, because our doctrine is supposed to come from God, and these guys literally never received any direct communications from the Almighty the way our founding prophet had all the time.  What they often did in general conference was present their own opinions and speculations, and these speeches were published in the Journal of Discourses so that future historians could be bored out of their skulls same as I was. Some of the things they taught were consistent with the scriptures, and some were wildly off base.  What I found surprising in my reading was how often Brigham and his cohorts thought it necessary to chastise the women for being unhappy in their positions.

The women of the church would grumble about their situation, and their husbands would get up in conference and grumble about all the grumbling the women were doing. It looked to me that if this system of plural marriage was to bring peace and joy to these people's lives, it was going to be an uphill climb.  This conference talk of Elder Smith's was just one of many that carried with it a rebuke against the sisters, encouraging them to bite the bullet and keep still about their lot.

For his part, Smith cajoled the menfolk in the congregation into being more obedient, too. But that was the problem. He took what should have been an explanation of how the heavens operated, and tried to extend the metaphor where it didn't fit.  We have been suffering from that misapplication of thought in the church ever since.

Is obedience a trait we should cultivate? Absolutely. I don't know how we expect to gain salvation without being obedient to God. The problem arises when so many of our members choose to obey the precepts of the leaders, and by doing so assuming they are following God.  It's this "obey the leaders" mentality that results in good people believing God cares how many holes they have in their earlobes.

No Wonder They Call Us A Cult
After a particular appearance where President Hinckley wondered aloud why any young woman would want go around with more than one earring in each earlobe, a whole slew of our young women began assiduously obeying "the one earring rule" as though it were a commandment handed down from Mount Sinai. So powerful is the mantra "obedience is the first law of heaven," that thousands of women rushed to be obedient to a commandment God never uttered. "If the prophet asks you to do something and I can do it 100 percent," declared a chipper young BYU coed sporting only one ring in each earlobe, "then I'm happy."

Well, good for her. Except the prophet never asked her to do any such thing, and even if he had, it would not have been a commandment unless God had told Hinckley to announce it as one.  This Church is fast becoming a Cult of Obedience, even over matters that have nothing to do with God's will.

Perhaps I should say especially over matters that have nothing to do with God's will.

Recently the president of the Fresno California Mission announced a new policy for his missionaries demanding "Exact Obedience." Exact obedience to what? Why, obedience to the rules the president himself laid down, of course. Among the demands he is making of the missionaries under his charge, you'd be hard-pressed to find anything that resembles an instruction from the Lord. What the missionaries are being asked to obey are standard sales practices: the more people you pitch your product to, the better your chances that one out of ten will result in a sale.

And that's all this strategy is. That mission president has set a goal for his missionaries to make 100 sales a month.  Oh, excuse me, did I say "sales"? I meant baptisms. But he is marketing these baptisms as the product these missionaries are expected to hit the streets and sell.  This is the sad result of the corporate thinking that has overtaken our Church: the greater the number of potential customers you're able to reach, the greater the chance you'll be rewarded with a bite on your line.

previously addressed this unfortunate propensity we have of equating baptisms with collecting converts to the church.  The goal of every missionary should be to help others come to Christ. What they shouldn't be doing is hustling people into joining our club.

This mission president's celebration of obedience is so over the top that when I first read it I thought it was satire. In fact, when the proprietor of Nearing Kolob reported on it, he titled his piece "Is This Satire? Nope, This Mission President's Blog is Real."

Our out-of-control culture of obedience results in all kinds of corruption of the gospel of Christ, as typified by an astonishingly misguided children's book written by Russell Nelson's wife that one reviewer aptly labeled Satan's Plan 2.0.

And let's not forget that when we wallow in the belief that obedience in the church is paramount over everything else, we often end up expelling from our society those who are not seen as 100% loyal to the leaders. Four weeks ago blogger Adrian Larsen compiled a shocking list of church members who had been harshly disciplined by their bishops and stake presidents in only the past six months because they failed to kiss the ring of authority when instructed to. "Those who follow Christ most rigorously," writes Adrian, "are often the ones most targeted for 'discipline,' which almost always consists of an ultimatum to either stop following Christ, or be thrown out of the LDS church."

Darn Right The Church Can Be Led Astray
Aside from the reality that the way strict obedience is taught in the church today is flat-out wrong, this false teaching is accomplishing what we were told could never be done: it's leading the church astray.  Bruce McConkie insisted that the teaching that states "obedience is the first law of heaven" is "the cornerstone upon which all righteousness and progression rest."

That would be a pretty heavy notion if it were true.  Thankfully, it isn't.

Recently, in an essay titled "Why Obedience is NOT the First Law of Heaven," the proprietor of  
The Perfect Day blog presented four reasons why McConkie's declaration is problematic:
1." I've known plenty of people who were flawlessly obedient -attending all church meetings, paying full tithes/fast offerings, 100% home/visiting teaching, working in the cannery, going to the temple every week, doing family history -you name it. Yet they avoided associating with people they didn't like.  They prided themselves on not "giving to those deceitful beggars" (a direct quote) just outside the Walmart parking lot.  A few were verbally abusive to their spouses and/or kids.  Wearing the finest clothes, driving the finest cars, and living in the finest house was of paramount importance.

2.  "If you tried to count how many commandments we are expected to obey -including instructions to grow a garden, visit the sick, do your family history, learn the signs of the times as well as all the written commandments -you'd find thousands.  And what do you think the chances are that you'll obey them all? Zero, right? There are just too many "commandments" to keep them all perfectly. With that being the case, then technically none of us should make it into heaven.

3.  "Obedience" itself is never declared a "law." The Ten Commandments? The Law of Moses? Now those are laws! But obedience, as I understand it, denotes a voluntary compliance to laws. (See D&C 130:21)
4.  "Logically, even if obedience were a law, it would be impossible for it to be the first law of heaven.  After all, unless another law existed first, there would be nothing for obedient souls to obey.
Jesus long ago taught us the true first law of heaven. There are two of them, in fact. If you can't remember what they are, why not read the rest of that post on The Perfect Day? This is the best, most thorough examination of the topic I've ever seen, so if you have any interest at all in jettisoning false teachings from your life and replacing those false notions with truth, I promise you it will be well worth your time. Here it is again:
Why Obedience is NOT the First Law of Heaven

Getting It Right
With so much rampant falsehoods now circulating in the church, how can we know whether we are following a true teaching or a false one? Harold B. Lee gave us the key back in 1964:
“It is not to be thought that every word spoken by the General Authorities is inspired, or that they are moved upon by the Holy Ghost in everything they write. I don't care what his position is, if he writes something or speaks something that goes beyond anything that you can find in the standard church works.”
If we expect to be worthy to face our Lord at the judgement bar, we latter-day Saints deserve to shrug off the unbelief and falsehoods that have kept us devoting ourselves to the mundane while ignoring our true purpose. We can begin by resolving to obey the first two commandments of God, and diligently questioning any supposed "doctrines" that come from any source other than Him.

1. I've known plenty of people who were flawlessly obedient -- attending all church meetings, paying full tithes/fast offerings, 100% home/visiting teaching, working in the cannery, going to the temple every week, doing family history -- you name it. Yet they avoided associating with people they didn't like. They prided themselves on not "giving in to those deceitful beggars" (a direct quote) just outside the Walmart parking lot. A few were verbally abusive to their spouses and/or kids. Wearing the finest clothes, driving the finest cars and living in the finest house was of paramount importance.
- See more at: http://ldsperfectday.blogspot.com/#sthash.2SbEFuAl.dpuf
"the first law of heaven, the cornerstone upon which all righteousness and progression rest" is problematic:
- See more at: http://ldsperfectday.blogspot.com/#sthash.2SbEFuAl.dpuf
"the first law of heaven, the cornerstone upon which all righteousness and progression rest" is problematic:
- See more at: http://ldsperfectday.blogspot.com/#sthash.2SbEFuAl.dpuf

Update September 8th, 2015:
The original post is well worth checking into for the comments by the readers when it first appeared, which you will find by clicking HERE.  

I also think this concise essay is worth your time:
The Hazards of Obedience

Thursday, March 15, 2018

A Plea Unto Every Latter-Day Saint



I was recently contacted by a good brother who identified himself  as "a faithful latter-day Saint." He told me he had been given a clear and unmistak-able prompting from the Lord to write a  letter to his fellow brothers and sisters in the church. Under the direction of the Lord, he told me, he sat down and wrote out the words the spirit prompted him to write. 

The reason he contacted me was that he had just come upon my two recent blog posts (you can find them here and here) and was inspired to reach out to me because he needed advice. He told me the Lord had instructed him to get his letter out on the 15th day of March. The date was firm, although he had no idea why the Lord insisted on that particular day.

Most curiously, this good brother confessed to having not the slightest idea how to go about disseminating such a letter. He had no blog, no forum, no platform. He didn't even have a Facebook presence.  He told me he was prompted by the spirit to reach out to me to see if I had any idea how a person could go about getting such a letter out into circulation. Frankly, I didn't give a lot of thought to his story, but I invited him to go ahead and send the letter to me so I could have a look at it. After reading it, I found myself in agreement with this man; that letter was indeed inspired of the Lord. I asked him if I could publish it here on my blog, and so here it is.

I hope everyone who reads this will be inspired to share it with others so it gets the wide attention it deserves:

A Plea Unto Every Latter Day Saint


2018 General Conference   

The Emperor undressed, and the swindlers pretended to put his new clothes on him, one garment after another - as the Emperor turned round and round before the looking glass.

"How well Your Majesty's new clothes look. Aren't they becoming!" He heard on all sides, "That pattern, so perfect! Those colors, so suitable! It is a magnificent outfit." Then the minister of public processions announced: "Your Majesty's canopy is waiting outside."

"Well, I'm supposed to be ready," the Emperor said, and turned again for one last look in the mirror. "It is a remarkable fit, isn't it?"

He seemed to regard his costume with the greatest interest. The noblemen who were to carry his train stooped low and reached for the floor as if they were picking up his mantle. Then they pretended to lift and hold it high. They didn't dare admit they had nothing to hold. So off went the Emperor in procession under his splendid canopy.

Everyone in the streets and the windows said, "Oh, how fine are the Emperor's new clothes!"

"Don't they fit him to perfection?"

"And see his long train!"

Nobody would confess that they couldn't see anything, for that would prove him either unfit for his position, or a fool. No costume the Emperor had worn before was ever such a complete success.


"But," said a little child in the crowd, "He hasn't got anything on!"

"Did you ever hear such innocent prattle?" said the child's father.

But soon one person whispered to another what the child had said: "He hasn't anything on."


"A child says he hasn't anything on."

"But he hasn't got anything on!" the whole town cried out at last.

The Emperor shivered, for he suspected they were right. But he thought, "This procession has got to go on." So he walked more proudly than ever, as his noblemen held high the train that wasn't there at all.

Do you believe Jesus Christ, Moroni, and President Benson?
As Latter Day Saints, we have this funny thing we do about the church. When we hear something we feel might be true but which makes us uncomfortable or requires us to change, we assume it must be of the devil! Even if what is being shared is scripturally accurate, and even if God is willing to confirm the truth of it by the power of the Holy Ghost (Moroni 10:5), most of us tend to cling to our assumptions more than we love the Truth.

One of the great things about President Ezra Taft Benson is that he told us the truth, even when it was difficult to hear. During his ministry he reminded us that the church was still under the Lord's condemnation (D&C 84:54-57), and that the way out from under that condemnation was through repentance and coming unto Christ through the Book of Mormon. He also warned,
“It is important to realize that while the Church is made up of mortals, no mortal is the Church. Judas, for a period of time, was a member of the Church-in fact, one of its apostles-but the Church was not Judas…”(To the Humble Followers of Christ, Conference Report April 1969) 
The Great Deception
My own family began to realize the church was in trouble back in 2003. That’s when Elder Russell M. Nelson published that article in the ensign titled "Divine Love." Have you read it and prayed about the things Elder Nelson believes about God? His views were very disconcereting. "Heretical" is the word that came to our minds.

When my wife and I read Nelson's teaching, we felt sick inside and very conflicted. It entirely contradicted the Lord's teachings found in our scriptures. Naturally we all know that blessings, salvation, and exaltation are conditional upon our repentance, but to see Elder Nelson teach that God’s love was conditional was quite a shock. We realized right then that God really does respect free agency, both on a personal level and within the Church as a whole. (Mosiah 27:13) 

A lot of our friends have been reading church history and comparing scripture to what the church now teaches, and then coming to understand things are not right. It reminds us of the reality that history really does cycle, and that what Joseph Smith saw taking place in the church in his day is happening again in ours:
“No quorum in the Church was entirely exempt from the influence of those false spirits who are striving against me for the mastery; even some of the Twelve were so far lost to their high and responsible calling as to begin to take sides secretly with the enemy.” (Joseph Smith, History of the Church, vol 2, pg 488)
Satan knows that the most effective way to destroy the church is from the inside. And just as God allows Satan to attack America and the divinely inspired Constitution, He also does not stand in the way when latter-day saints allow "spiritual wickedness in high places" to infect the church. (Ephesians 6:12). Despite what you have been told, God will not violate the eternal law of agency.  Joseph taught that if God's people insisted on clinging to idols (in particular their penchant for depending on the prophet) God would not stop them. But make no mistake: if they persist, He will cut them off. (Ezekial 14)

Today, the Lord requires each of us to discern good from evil. (Moroni 7:16-17) Sometimes the Holy Ghost will confirm a truth that seems to contradict a teaching we may have learned in church.  We may be surprised by the contradiction, but when the promptings we receive from the Holy Ghost are in conflict with any other teaching, we are instructed to abide by the spirit if those promptings are in harmony with the scriptures as well.

Let it be known:

The great deception in the church today is to dismiss truth and label it as "apostasy." (2 Nephi 28:14)

There is a significant difference between speaking evil of the Lord’s anointed and realizing a particular person never actually was anointed. (D&C 121:34-37, D&C 107:81-84,)

Each of us is required to take the essential step in our growth from idolizing men, to having an “eye single” to His glory, that our “bodies shall be filled with light.” (D&C 88:67).

For surely, there is a fundamental difference between “follow the prophet,” and “come unto Christ.” (John 17:3).

Whatever happened to following Christ and His Word?

Didn’t you find it odd that just recently the twelve decided to randomly sustain Elder Nelson as the President of the Church? Those who believe in the Doctrine and Covenants could only wonder what happened to the Lord’s directive that “all things shall be done by common consent in the church, by much prayer and faith.” (D&C 26:2). This example, and many other unscriptural actions by the Church reminds us why Joseph Smith taught:

“If any man writes to you, or preaches to you, doctrines contrary to the Bible, or Book of Mormon, or the Book of Doctrine and Covenants, set him down as an impostor.”(Times and Seasons Vol 5 April 1st 1844, Pg 490-491) 

The Lord himself warned in Matthew 24:24:
 "…there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect."
Today the world is swarming with “false christs,” and “false prophets,” who invent stories, dreams, and false precepts to mislead those who could have been elect. Elder Nelson has done this before, and he will likely do it again. Most of us just accept whatever the church enacts because we have been taught we can never be led astray. (Please review Wilford Woodruff’s promise in context and then compare it to the church statement on Race and the Priesthood for a more accurate interpretation).

Today, “having keys” is used to imply that every decision made by the brethren is of God, even when our church history is full of leadership error - and even when the Lord makes it abundantly clear we are to follow Him and not trust in the arm of flesh. (2 Nephi 4:34).


Follow the Savior
“Jesus Christ is the only beacon on which we can rely. The message of The Church of Jesus Christ of Latter-day Saints is that there is but one guiding hand in the universe, only one truly infallible light, one unfailing beacon to the world. That light is Jesus Christ, the light and life of the world, the light which one Book of Mormon prophet described as “a light that is endless, that can never be darkened. (Mosiah 16:9).” (The Teachings of Howard W. Hunter, pg 42)
The Real Test


Please understand: Joseph Smith worked for years to help the Saints correct error and receive the Fulness being offered by God. He mourned, “It is often the case that young members in this church, for want of better information, carry along with them their old notions of things, and sometimes fall into egregious errors.” (Discourses of the Prophet Joseph Smith, pg 242)

When Joseph and Hyrum were tragically martyred, not all of the false beliefs the new members brought with them had been eradicated from the church. These incomplete understandings then became the “traditions of the fathers” that were passed down by the church during the last 185 years. (D&C 43:9-11)

Having a fuller understanding of our complicated church history, and the doctrinal digression that has occurred since the death of Joseph, is important so we can repent and personally reclaim the light that has been lost. (D&C 84:26-27).

In relation to you and the Lord, and the salvation of your family, our latter-day situation is not really about the Church and the Brethren at all. In reality, the upcoming choice of whether to sustain Elder Nelson or not is representative of the greater issues involving God and being faithful to the cause of Christ. This moment is actually about our personal accountability before God. Our willingness to stand for Christ and our personal integrity in relation to truth.

Elder Nelson will come and go. Choosing Jesus Christ is forever.

Historically, this is the same test the Jews faced when they rejected Jesus in favor of what the Pharisees were teaching. It is the same test which occurred during the time of King Noah, when a true prophet came among the hierarchy. And it is the same test the early Saints faced during the time of Joseph Smith, when they failed to receive the fulness of the Gospel.

Our chance to receive the Fulness
"And when the times of the Gentiles is come in, a light shall break forth among them that sit in darkness, and it shall be the fulness of my gospel; But they receive it not; for they perceive not the light, and they turn their hearts from me because of the precepts of men. "
"And in that generation shall the times of the Gentiles be fulfilled." (D&C 45:28-30 
There is a pattern one must follow in order to please God and reclaim the fulness of the gospel. It requires a person to be in tune with God and His holy Spirit to the degree that they can differentiate between truth and tradition. Trusting in men and their rhetoric about "keys" will damn you.  (2 Nephi 28:21) Trusting in Christ and His Word will save you. (3 Nephi 11:35-41)

There are, of course, no other churches to join, and no other men to follow. But there are essential decisions for you to accomplish privately with the Lord.

Will You?

Will you come unto Jesus Christ in a deeper way than ever before-by ending your idolatry towards men and putting GOD above all things? (Exodus 20:3-5)

Will you remain loyal to Jesus Christ, Scripture, and the teachings of Joseph Smith, even when the LDS Church does not? (Acts 5:26-29)

Will you study church history and realize that what you have been taught about “keys” and “authority“ is inaccurate and empty? (D&C 124:28, 2 Corinthians 3:6, Moroni 6:9)

Are you willing to compare what the Lord teaches in His Holy Word and receive the truth about our latter-day situation? (Mormon 8:35-41, Isaiah 28, 2 Nephi 28, D&C 86:1-4,)

Today every Latter Day Saint must choose: truth or tradition, God or man, Zion or Babylon?

On our face before the Lord

Perhaps instead of raising our hand to support a particular man, we should be falling down before the Lord, pleading with Him that He will forgive us of our many sins. (Alma 38:14).

The Mormon mainstream will soon sustain Elder Nelson as a prophet, seer, and revelator, trusting in him to know the way. If you choose to support this, you will be fulfilling all of the assumptions, habits, and false traditions each of us have been taught since the days of Brigham Young.

But within the church there are also thousands of Saints having a hard time doing this, because in their souls they know something just isn’t right. And it is to YOU, to whom we make this plea:

Right now, reading this letter, you could listen to that part of you that already knows what is true. You could make the painful and necessary step of casting off the false traditions you have been handed, and instead come into the peace of pleasing Jesus Christ. You could individually choose to preserve the Restoration.

Let us all fall before the Mighty Christ and trust our salvation to no man! (John 14:6)
"Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor." (D&C 88:81)
The choice is real. This warning is not a deception.


Sunday, February 12, 2017

Misquoting God


Although in the past I have presented guest posts in this space, I decided a while back that from here on out this blog should represent my voice alone; no one else should suffer guilt by associating with a miscreant like me.

But today I'm breaking that resolve in order to present a point of view that I'm incapable of composing myself.

But first, a bit of background:

There is a vexing verse of scripture, D&C 1, verse 30, that never really made sense to me. This is the verse that appears to assure us that we Mormons belong to the only true church on the face of the earth.

What made this verse seem like such an anomaly is that it doesn't gel with the rest of the revealed word of God. In the first place, the Lord never defined the church as an organized entity the way we think of it today, so how can any earthly church be "true"? According to Jesus, His "church" means nothing like the organized structure we think of these days when we use that term. In D&C 10:67 He defines His church as those who repent and come unto Him; and in verse 68 He forbids us from describing it in any other terms. (verse 68). So why would he be endorsing any single religious denomination as the only true church?

Secondly, if the Lord declared the church true and living in 1831, how come he reversed his opinion of it less than a year later? He is God after all; didn't he see that coming? And why would he offer up scripture that could be cited nearly two hundred years later to assure the Pharisees among us that all was well in the church, when a simple comparison of scriptures to our behavior should be enough to convince anyone how far off track we've slid?

Well, I finally did what I often forget to do, which is to take my question to the Lord.

Lo and behold, the answer I got regarding that scripture verse was "It doesn't mean what they think it does."

And here's the kicker, I went back and re-read the entire chapter, but this time I read it from a replica of the original Book of Commandments, because that version flows better; it hasn't been chopped up into tiny sentence fragments by whoever later edited it into verses in our Doctrine and Covenants.

 And guess what? When I read the thing in context, the meaning was crystal clear. That verse really doesn't mean what most members think it means!  (If you don't have access to the original in the Book of Commandments, this version of the entire chapter laid out in parallel form is a helpful aid.)

Only problem is, I seemed completely incapable of explaining my new understanding of it to anyone else. I was able to grasp the answer somehow through spiritual eyes, but I was incapable of articulating my discovery to another person.

It was not until recently that I figured out why I was such a dunderhead about it: it has everything to do with my lack of understanding of fundamental English Grammar. I simply don't know the names of most parts of speech, and a description of the salient part of speech contained in that section of the Doctrine and Covenants is essential to understanding its meaning. What I lack is a grasp of the mechanics of English. I simply don't have the chops to pass it on.

So I'm bringing in the big guns in the person of my friend Mckay Platt, an expert in English grammar who's got the chops to clear it all up in a brilliant and entertaining way. So I'll now turn the time over to Brother McKay:


The Only True And Living Church: Are We Misquoting God?
By McKay Platt, MD

Let me say from the outset: in this post we are going to review some things that may have put you to sleep in high school, namely English grammar. But here we will be looking at grammar as contained in a revelation from God, so hopefully this won't be as dry as some of the stuff you had to sit through in school. You may find the title of this piece provocative, but I promise I haven't oversold the subject.

We're going to look at something God said in a form known as the "Subjunctive Mood," and if you're not familiar with that term I would advise you not to look it up on Wikipedia, unless you want to be scared away completely. Although the subjunctive today is considered archaic, it's really an interesting mode of speaking. But you wouldn't know it from the dry and nearly indecipherable Wikipedia description:
"The subjunctive mood is a flexible grammatical instrument for expressing different gradients in thought when referring to events that are not stated as fact. It is still used frequently in such languages as French, German and Spanish, and also in languages outside the Indo-European branch such as Turkish and Hungarian. In modern English only remnants of a once complex system of separate conjugations exist. What once could be expressed succinctly with the mere change of a conjugation is now only expressible, more often than not, by using word-laden modal constructions."
Still with me? Well that's a miracle, because that explanation put me to sleep, and I actually understood it.

The only thing you really need to know about the Subjunctive Mood is that bit about it being flexible when referring to events not stated as fact. Bear with me and I'll explain. You're going to feel smarter in no time.

Because most of us don't understand the subjunctive mood, we often misinterpret God when He uses this unfamiliar verb form. Does the Lord care about grammar, verb forms, and so on? It's my contention that he does. You'll have to decide for yourself. Let's see if we can ease the pain a little as we slug through what has been called "a damned difficult verse."

The preface to the Book of Commandments, what we now call Section One of the Doctrine and Covenants, contains these words, "...the only true and living church upon the face of the whole earth, with which I, the Lord, am well pleased..." (Doctrine and Covenants, 1:30).

Today that phrase is quoted repeatedly by members and leaders of the Church of Jesus Christ of Latter-day Saints who say that "the Lord declared this to be 'the only true and living church upon the face of the whole earth...' " Unfortunately, that is not a declaration from The Lord; it is more of a wish. D&C 1:30 is worded not as an indicative statement (of fact) but a subjunctive statement (a hope or possibility). What The Lord was saying here is that a true and living church was a possibility.

From the wording of the revelation, we cannot conclude the Church of Jesus Christ of Latter-day Saints is true and living. Neither can we conclude that it is false or dead. Either would be an argument from fallacy – assuming that if an argument for some conclusion is fallacious, then the conclusion is false.

My purpose in exploring this revelation is not to determine if the modern Mormon church is true; rather, to examine whether we wrest the words of Christ when we say the Lord declared this to be "the only true and living church upon the face of the whole earth..."

If one wishes to show that the Church of Jesus Christ of Latter-day Saints is the only true and living church, it must be done by some other way than quoting this revelation, since this revelation makes no such conclusion.

The Subjunctive Mood-A Quick Refresher
The stuff of Glenn Miller's nightmares.

In English and many other languages, the subjunctive refers to a grammatical mood used to express hopes, wishes, possibilities, judgments, necessities or future actions.

It's not necessarily describing a fact, or something that already is. It's describing something that may become.

Remember how Wikipedia used the word "flexible"? That's the subjunctive mood; it refers to what could be any sort of possible outcome.

It is important to recognize when the subjunctive is used in scripture, because much of scripture is forward looking. The subjunctive does not express reality in the moment. Not all hopes are realized, not all possibilities come to pass, and not all plans for the future come about. The subjunctive mood is used when a certain situation or action is not known to have happened as the speaker is talking.

"Excuse me sir. Could you please tell me what day is Game day?"
We are accustomed to statements in English most often appearing in the indicative form. For example, "Mormon men spend more time with sports than with the scriptures." That's indicative, or an announcement that indicates fact. Contrast that with "if the scriptures were as exciting as sports, I'd read them more. That's subjunctive  -a possibility, albeit not a very likely possibility for the fan.

The subjunctive mood is expressed most often in subordinate clauses, often clauses that begin with the word "that."

For example, "I hope that our children will listen to the babysitter" or "I pray that you stay awake through this entire blog post." Neither sentence expresses a reality as the children may not listen to the babysitter and you may have already walked away from this blog and turned on ESPN.


The subjunctive mood has long been waning in English; dying, by many estimations. English speakers are not very familiar with the subjunctive mood which is more in use in the Romance languages. And because in our day we are mostly unfamiliar with the subtle nuances of scriptural syntax, it is easy to mistake a subjunctive statement for an indicative statement, as this question will illustrate:

When The Lord prayed, "our father which art in heaven, hallowed be thy name," what was being said?

If you believe The Lord is making a statement of fact, then you understand The Lord to be saying, "Father in heaven, your name is holy!" -probably not new information to the Father.

But the prayer is made in the subjunctive mood. The Lord is stating what should be or what He hopes may happen, not what is. In effect, He says, "Father in heaven, I pray that men may hallow your name." We know that the expression "hallowed be thy name" is subjunctive because it is conjugated differently than the indicative.
"Hallowed is thy name"=indicative mood

"Hallowed be thy name"=subjunctive mood
The subjunctive mood in D&C section 1
In verse 11,  and from verses 18 through 30 of the revelation being scrutinized, there are 15 statements in the Lord's voice in the subjunctive mood. In verse 18, the auxiliary verb should is used to indicate duty, propriety, or expediency and "might" is used to indicate possibilities -both subjunctive mood verbs:
"And also [I the Lord] gave commandments to others, that they should proclaim these things unto the world; and all this that it might be fulfilled, which was written by the prophets—"(D&C 1:18)
Verses 18 thru 30 are a list of outcomes that might happen because The Lord knew "the calamity which should come upon the inhabitants of the earth." Because of His love and concern for us He...
"...also gave commandments to others, that ..."
What follows is what should and might happen as a consequence of the Lord's commandments. More than a dozen great and marvelous outcomes might follow because The Lord called a servant and gave commandments to men.

These possibilities include:
-men speaking in the Lord's name
-an increase in faith in the earth
-the establishment of Christ's everlasting covenant
-the fulness of the gospel preached before kings and rulers
-understanding, wisdom, repentance, etc.
The last of these possibilities is "a true and living church".
"And also those to whom these commandments were given, might have power to...
1- lay the foundation of this church, and,
2- to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth (D&C 1:30)
"May," "might," and "must" are modal verbs that express a speaker’s attitude and the strength of that attitude. The two modal verbs used by the Lord in this revelation do not reflect a great deal of certainty. The same verb, might, was used to reflect the probability that "all men might repent and come unto him." We all have a pretty fair idea how long the odds are on that wager.

The sentence is a difficult one. The original document, as recorded by the church historian John Whitmer, contained no punctuation. The original Book of Commandments lumped all of verses 24-30 (of the modern D&C) into a single verse. Even today, after numerous editors have had a hundred and eighty plus years and half a dozen editions to clarify the punctuation, the revelation isn't punctuated using standard rules. A dozen verses begin with "and," and several sentences end with a dash, including the verse in question, and parentheticals interrupt the flow of thought. However, the Lord brings us back again and again to the theme: the commandments he gave raise hopes and possibilities.

What is clear, to me at least, is that verses 17-30 explain why the Lord called a prophet and gave commandments to men. The subjunctive mood is heard with His use of ''should," "may," "might" and "inasmuch." It "should" happen,"may" happen; it "might" happen; "inasmuch" as you keep my word, it will happen.

As grammatically structured in verse 30, the hopeful outcome of "a true and living church" is an appositive. An appositive is a noun or phrase used to rename another noun, or in this case a pronoun. In the sentence below the appositive, the word "figure" renames the subject of the sentence, the "commander."

The phrase "the only true and living church" is a delayed appositive, renaming the direct object "it," nine words earlier. When the delayed appositive is substituted for the direct object, the subjunctive nature of the statement is clearer.
"And also those to whom these commandments were given, might have power ...to bring the only true and living church forth out of obscurity and out of darkness..."(D&C 1:30)
Misquoting-Why Do We Do It?
This particular verse has been uniformly interpreted as an indicative statement of what is, not what might be. Church presidents, apostles, seventies and many other commentators have referenced this subjunctive statement of The Lord and quoted it as an indicative statement of fact. No commenter on this verse that I have found has recognized it as a subjunctive statement. That is true for many reasons. One reason we are confused by the mood is the change in mood from subjunctive to indicative in a single verse:
"...with which I, the Lord, am well pleased..." (D&C 1:30)
This part of verse 30 is spoken in the indicative mood, otherwise He might have said "with which I, The Lord, be well pleased."

The first half of verse 30 is in the subjunctive mood:
"And also those to whom these commandments were given, might have power to lay the foundation of this church, and to bring it forth out of obscurity and out of darkness, the only true and living church upon the face of the whole earth..."
The second half is in the indicative mood:
"...with which I, the Lord, am well pleased, speaking unto the church collectively and not individually."
A single sentence may contain both subjunctive, indicative, imperative (command) and interrogative (questions) moods or any combination. Here, for example, is an April 1829 revelation. It contains the indicative, subjunctive and interrogative moods in a single verse.
"And for this cause the Lord said unto Peter: If I will that he tarry till I come, what is that to thee?" (D&C 7:4
"..The Lord said unto Peter..." is indicative, a statement of fact.

"..If I will that he tarry till I come..." is subjunctive. In the indicative mood the third person singular "he" is conjugated "he tarries" but this part of the verse is subjunctive, not indicative. Because the phrase begins with "if", "he tarry" is proper conjugation.

"...what is that to thee?" is obviously a question and as an interrogative ends with a question mark.

But The Lord Was Pleased!
Near the end of verse 30, within a dependent clause, the revelation says, "...I, The Lord am well pleased..." This part of the revelation is in indicative mood. Something pleased him. The most natural reading of this verse, requiring the least mental gymnastics, is to interpret the prepositional phrase modifying the last noun in the verse, namely, the church. If this interpretation is correct, and I believe it is, then The Lord was well pleased with the collective body of men and women who were the church of 1831, consisting of a couple of hundred newly converted souls.

Remember, the Lord has never referred to his church as we do today, as an organized, structural institution. He was adamant in defining His church as only those individuals who had repented and come unto him. (D&C 10:67) What He was talking about when he said he was pleased was this very small group of converts who at the time had dedicated themselves wholeheartedly to following Him. He has nothing to say about an organized Christian denomination complete with headquarters and a top-down hierarchy.

If the Lord was well pleased with the church in November of 1831, less than a year later he was anything but. In September 1832 he declared the whole church to be under condemnation. They were no longer "true" to what He had given them but "treated lightly the things [they had] received." (D&C 84:54) He warned them "whoso receiveth not my voice is not acquainted with my voice, and is not of me" and those who "come not unto me" are "under the bondage of sin" (verse 51). This tiny group of converts were no longer "living." They were not connected to the true vine.  In less than a year the tiny church of 200 souls was now neither "true" nor "living."

Summing Up
In November 1831, The Lord told the incipient church He was well pleased, but did not declare they were then a true and living church. The wording chosen in this revelation has The Lord saying that He called a servant and gave commandments from heaven that many things might happen, including the bringing forth of a true and living church. By September 1832 The Lord judged them neither "true" to the things He had given, nor "living," abiding in Him. More than a hundred years later, speaking in general conference, President Benson told the congregation that the condemnation had never been lifted; it continued to rest over the modern LDS Church to that day.

That was in 1986, 31 years ago. No revelation has been received since to indicate the Lord has changed His mind.

The revelations Joseph Smith received during the 1830s anticipated the creation of Zion and the Church of the Firstborn. But none of that happened. The saints blew it, and after they were cast out of Jackson County, licking their wounds and wondering what the heck just happened, the Lord told them exactly how they had blown it: by means of their own selfish conduct they had polluted their inheritance. (D&C 101:6)

All was not lost, however; they could still pull it together and hearken to the voice of He who is the true vine. For how could they ever be the true church without being connected to the true vine?  In 1841 The Lord warned them not to let him down again, for if they did so, they would be moved out of their place once more, and instead of blessings, they would bring cursings, wrath, indignation, and judgments upon their heads. (D&C 124)

The Lord described the meaning of our condemnation as not being received by Him (D&C 105:5). It was the saint's failure to live the "law of the celestial kingdom" (verse 4) that prevented The Lord from receiving the nascent community of believers unto Himself. If we are to believe the Lord's words, then the condemnation will continue until the Latter-day Saints are received unto the Lord. Being "received of the Lord" then ends the condemnation. When we as a people are true to the laws of the celestial kingdom, we will be received of God and we will finally be a living church, connected to the True Vine.

But as long as we confuse an invitation from God as a divine endorsement of our present state, we will most likely remain content with the present state and never attempt to bring again Zion. That is the danger inherent in misquoting God. Zion awaits some few who treasure God's word and keep it with exactness and honor, rather than assuming a divine endorsement of our present state that was never given us by heaven.

-McKay Platt, February 2017