If you'd like to see how difficult it can be to follow the counsel of Church leaders and still retain your membership in the church, take a look at what happened last Sunday to LDS blogger Adrian Larsen and his wife, Tausha. They were excommunicated for essentially heeding the advice of one of our apostles.
Apostle David Bednar has of late been concerned with how Mormonism is often wrongly perceived and misunderstood, and so last August Elder Bednar gave an address at BYU in which he encouraged individual members to flood the internet and social media, with the aim of correcting falsehoods about the church, promoting truth, and boldly testifying of Christ. This is what Adrian Larsen has been doing with his Mormon-themed blog To The Remnant since early summer: correcting falsehoods, promoting truth, and boldly testifying of Christ.
But because Adrian did so, last Sunday a high council was convened in his stake and he was expelled from our society for the sin of apostasy. So was his wife, Tausha, in a bizzare, highly unusual double-excommunication proceeding in which both were tried and sentenced together in the same proceeding. Both had been devoted members of the Church of Jesus Christ of Latter-day Saints all their lives, yet in one afternoon representatives of that same Church officially declared them to be apostates and pariahs.
It is still not clear to either Adrian or his wife why Tausha was given the boot, since she herself had never blogged or written anything that anyone on the High Council ever alluded to. The only thing they can conclude is that Tausha was expelled because of guilt by association. She is the wife of a Mormon blogger. Apparently that is now an egregious sin, in and of itself.
It also wasn't clear to either of them from the proceedings what act of apostasy they were accused of having committed, for under the traditional definition, in order to be an apostate one must have at some point renounced his or her former beliefs and and actively fought against Christ and His church, something neither Adrian nor Tausha has ever been accused of. Rather than accuse either of these good people of turning their backs on the faith, the High Council focused their interrogations on a particular post of Adrian's, the fourth part of a series on "Hearsay and Heresy" which he titled Never Led Astray. I found this post to be highly readable and extremely informative. And frankly, I cannot find any factual errors anywhere in it. This piece appears to be right in line with Apostle Bednar's charge to all of us to combat the pervasive misconceptions about Mormonism by countering them with truth.
Adrian has kindly given me permission to republish his controversial post below. Perhaps others reading it can detect where he has promoted falsehood rather than truth, or failed to adequately testify of Christ. If so, I hope you will help me understand what the controversy is by pointing those findings out in the comment section afterward.
Never Led Astray
By Adrian Larsen
I will not put my trust in the arm of flesh; for I know that cursed is he that putteth his trust in the arm of flesh. Yea, cursed is he that putteth his trust in man or maketh flesh his arm. (2 Nephi 4:34)In the previous posts in this series, we've examined some manufactured quotes--falsely attributed to Joseph Smith--which are used to promote false doctrine. Among the ideas promoted:
- The majority of the twelve can never go astray.
- The records of the church can never go astray (not sure how they could...)
- The majority of the church members can never be misled.
- The majority of the church members will go to the Celestial Kingdom, and
- Anyone who says otherwise is on the high road to apostasy.
Now make no mistake, the above ideas are FALSE, never taught by Joseph, not supported by scripture, and frankly really stupid if you think about them. They were made up in an effort to strengthen an agenda and win a historical power struggle with other branches of the restoration movement. Yet we persist in believing and teaching these ideas, even featuring them in our official church manuals. We find it more important to win an argument than to be on the side of truth.
Not good, but it gets worse.
If we really want to get to the root of the problem we must consider the holiest of the holy grails of unbelief.
Warning: Confronting unbelief is never easy. You may find the following uncomfortable to consider. I sympathize with you; this wasn't easy for me, either. All I can do is plead with you to please hear me out. If you love God, value truth, and want to develop real faith, you'll need to confront your unbelief and seek truth above tradition. Saving faith can only be founded upon truth. If it is founded upon anything else, it is not faith. If confronting unbelief is the only way to know God, I'll gladly make that trade.OK, on to the problem. This is the 800-pound gorilla of false doctrine that affects every part of the church from top to bottom. It is simply stated as follows:
The Prophet can never lead us astray.
The mantra begins in primary, where we march to the drumbeat of "Follow the prophet, follow the prophet, follow the prophet, don't go astray."
By the time we reach adulthood, we take great comfort in the idea that no matter what, as long as we're following the prophet, we're A-1 guaranteed entry into the celestial kingdom, because there's just no way the guy can ever make a mistake.
So pervasive is this unbelief, that we've now placed the prophet in a place of priority above the scriptures, above the truth, and even above the Lord. These are bold statements to make, but they are absolutely true in our religious practice and beliefs.
For examples, look to Fourteen Fundamentals in Following the Prophet, a talk given by the apostle Ezra Taft Benson in 1980. In this talk, Elder Benson asserted, among other things, that words of the prophet are more important than what is written in our scriptures, that anything that comes out of the prophet's mouth is revelation, and that even if the prophet tells you to do evil, God is bound to honor you for doing it.
When this talk was given, it was roundly rejected by Spencer W. Kimball, who was the prophet at the time. In fact this talk very nearly earned Elder Benson a formal rebuke from the First Presidency, and he was required to apologize to the Quorum of the Twelve and explain himself to a combined meeting of all the general authorities of the church. In short, President Kimball was MUCH displeased with what was said, and considered it false doctrine.
Oddly enough, the same talk, filled with the same false doctrine, was just given in General Conference in 2010, without a peep from the Twelve, the First Presidency, or the general membership of the church. Nobody bothered to address how the doctrine could be false in 1980, but true 30 years later. Did God change the doctrine? Or did someone else?
So consider this: Brigham Young taught many things that the church has since flatly denied and openly called false (polygamy, Adam-god theory, blood atonement, refusal to ordain blacks, for example.) Obeying Brigham in these items nowadays will get you excommunicated. Yet when Brigham taught these things, he insisted he was speaking the word of the Lord.
Was Brigham wrong? Or is the church today wrong? Remember saving doctrine never changes. God does not vary. Somebody was wrong. Somebody misled you. Was it Brigham, or is it today's leaders? They can't both be right.
This deserves careful thought. Your salvation is at stake.
Since this series is about origins of doctrines, let's go back and take a look at where this particular doctrine of infallibility came from. Like many issues in our history, it all starts with polygamy.
As you may be aware, during Joseph Smith's day, the practice of plural marriage was limited and secret. But Brigham Young went public with the teaching in 1852, advocating plural marriage as a necessary part of the LDS faith, which he practiced with gusto.
Due to national backlash about this practice, government persecution threatened plural marriage in the LDS church. Seeking protection under the first amendment, Brigham began forcefully teaching that polygamy was not only part of the LDS religion, but a fundamental part of the belief system--so essential, in fact, that exaltation was simply impossible without polygamy. It was polygamy or damnation. Period.
By insisting plural marriage was so fundamental a part of the religion, Brigham hoped the religious freedom guarantee in the first amendment would protect the practice.
The church then commenced a 30-year series of court battles against various laws and attempts to curtail polygamy. Losses mounted for the church as government pressure and threats increased.
By 1890, in a final blow, the U.S. Supreme Court upheld the Edmunds-Tucker act, disincorporating the church and seizing church assets, including the temples. Though Wilford Woodruff, church president at the time, had previously vowed that the church would never give up polygamy, he found himself in a tough situation.
On the one hand, there had been 40 years of insistent teaching by prophets that polygamy was absolutely necessary for exaltation, that the church would never abandon it under any circumstances, and that the Lord would uphold the church against all its enemies.
On the other hand, there was the U.S. government, which had already disincorporated the church, seized church assets, and publicly stated it was coming for the temples next. Meanwhile many church members and leaders were languishing in jail, facing court fines, and living in secret to evade the law.
Wilford Woodruff was indeed in a tough situation.
Faced with the destruction of the church and no chance of statehood for Utah, under pressure from the government, he issued the press release now known as the Manifesto (Official Declaration 1), in which he stated that the church would no longer perform plural marriages. This statement was designed to mislead congress into believing the practice would actually stop.
Not to be misled, congress insisted that the statement not only be published in the press, but actually presented at General Conference and sustained by the church membership as a binding policy change.
And so it was that on October 6, 1890, Wilford Woodruff found himself standing at the tabernacle pulpit, before the church and the world, reading a statement that said he now intended to do what he swore he would never do, and which he himself had taught the Lord would never allow. He intended to publicly abandon polygamy. But he needed political cover for this fundamental change in the very foundation of then-practiced LDS mormonism. As one doctrine was abandoned, he needed another to justify it.
So he said the following:
"I say to Israel, the Lord will never permit me or any other man who stands as President of this church to lead you astray. It is not in the program. It is not in the mind of God. If I were to attempt that, the Lord would remove me out of my place, and so He will any other man who attempts to lead the children of men astray from the oracles of God and from their duty."And thus was invented the doctrine of infallibility, now applied to each President of the LDS church.
Why can't the President lead you astray? Because he said so.
Of course, the doctrine has since grown and expanded to the point that rational people actually believe they can safely entrust their salvation to another fallen mortal man, despite pointed scriptural warnings to the contrary. They actually consider it safe to surrender their agency to another, not realizing that this was Lucifer's plan from the beginning!
The doctrine teaches that it is impossible for the prophet to lead us astray, and that if he attempts to do so, the Lord is obligated to kill him. Seriously. And we're OK with that? Knowing how many mistakes I make, I'm sure glad I'm not the prophet...
"You can search the scriptures and the general conference archives until your eyes swim and never find one instance of a recorded revelation from God declaring the prophets will never lead us astray, or that God wants us to "follow" them. We didn't get that doctrine from God. We have it because one fine day in 1890 Wilford Woodruff just pulled it out of his butt."Not much I can add to that.
Wilford said it, he got the vote he needed to convince the congress he was serious, even though he wasn't (the church secretly continued polygamous marriages until at least 1904), and Utah got statehood.
As a by-product, we were left with a lie.
We've since repeated the lie so often and so well, with so much passion and embellishment, that it's become THE new foundational doctrine of the LDS church. A recent example from General Conference states, "We have the Lord’s personal promise that the prophets will never lead us astray." I'd love to know when and where the Lord made that "personal promise." But all I can find is an apocryphal premise.
We've replaced polygamy with infallibility.
Today, the prophet can do no wrong, and therefore, by extension, the church can do no wrong. And if it's impossible for the church to be wrong, then there's really no need for individual LDS members to do anything other than "follow the prophet" right into the Celestial Kingdom.
We've traded the Savior's injunction of "Come, Follow Me" with Satan's imitation, "Go, follow him."
Cursed, indeed, is he that putteth his trust in man or maketh flesh his arm. (2 Nephi 4:34)
Speaking of our day, Nephi said, "...they have all gone astray save it be a few, who are the humble followers of Christ; nevertheless, they are led, that in many instances they do err because they are taught by the precepts of men." (2 Nephi 28:14)
Therefore, in our day:
- ALL are astray
- Except a few who are humble followers of Christ
- And these humble followers are misled by their leaders in MANY INSTANCES.
So what's the solution?There's really no need to despair. The gospel of Jesus Christ is designed to save you without the need for a man to act as the intermediary between you and God. Remember, "the keeper of the gate is the Holy One of Israel, and He employeth no servant there." (2 Nephi 9:41) Salvation is an individual endeavor between you and God. It always has been.
Certainly the church offers important things we need: Ordinances, opportunities to serve, a community of believers to love--in short, a lab in which to practice the gospel.
But when it comes to the one you should follow, you can go to God yourself. You can receive the revelation you need. You can even commune with angels and know the Lord face to face. The most important first step is to actually receive the Holy Ghost. Know why? Because the Holy Ghost is the one who truly can't lead you astray.
I'll talk more about that in a future post. Until then, ponder this:
Angels speak by the power of the Holy Ghost; wherefore, they speak the words of Christ. Wherefore, I said unto you, feast upon the words of Christ; for behold, the words of Christ will tell you all things what ye should do. (2 Nephi 32:3)
And by the power of the Holy Ghost ye may know the truth of all things. (Moroni 10:5)
Afterward by Rock
Since the members of the stake high council that excommunicated Adrian and Tausha Larsen acted in violation of scripture, outside their proper authority, and contrary to the counsel given to members by an actual apostle of the Lord who encouraged us all to be actively engaged in countering false information, we can always hope these excommunications will be overturned on appeal to the First Presidency, right?
Well, I wouldn't hold my breath. In spite of the numerous assurances by official Church Spokespersons that there is no effort to tell local leaders to keep members from blogging or discussing questions online, Adrian Larsen is only the latest of many who have been disciplined for blogging and discussing questions online. Take a look at this transcript by Brett Larson after he was ex'd, or consider the appalling disposition of Mormon blogger Will Carter's appeal here.
What is supposed to happen after an excommunication when either party is dissatisfied with the result is outlined in our Doctrine & Covenants:
“Should the parties or either of them be dissatisfied with the decision of said council, they may appeal to the high council of the seat of the First Presidency of the Church, and have a re-hearing, which case shall there be conducted, according to the former pattern written, as though no such decision had been made.” (D&C 102:26-27)
But the Church doesn't operate according to scripture anymore. What happens these days is that the Brethren in Salt Lake never do review these cases. Instead they automatically defer to the local leaders as having made the right decision.
When you have been officially declared an apostate by men in your stake who hold high callings and important titles, that means they're right and you're wrong. No further review is necessary. Shut up and wear that Scarlett 'A'.
UPDATE Monday, October 20: At the very time I was writing an reposting Adrian Larsen's piece, he was posting a follow-up to this one, which contains further insight as to what occurred, what it means, and how we all need to take a close look at the true damage being inflicted on the church we love. In short, this is essential reading. It's important, the kind of thing I wish I had the power to shout from the rooftops.
Adrian's latest is entitled 40 Days On Death Row and you can access it by clicking here.
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